Hatshepsut is one of the most famous people in ancient times. Egypt– In the year 1479, before the Christians, she played the role of regent On behalf of her nephew, Thutmose III 1473, she began to rule as a Pharaoh in her rights, becoming one of the rare women's sovereignty. Over three thousand years later, when archaeologists dug thousands of her statues, academics assumed that her dating, the vengeance ordered to destroy all her images. However, new research is drawn more appropriately.
Toronto University, Egypt, Jun's pussy, suggests that the main part of the damage caused by the statue of the female pharaoh is the result of the “shutdown” of ancient Egypt and the use of other buildings, although Hatsheps (pronounced “Hat-Shep-SOOT” must face the political gear of her challenge. Thutmose III ordered to destroy his form more perfect with bad intentions.
“After her death, the monument of Pharaoh Hatshepsut (the reign of 1473–1458 BC) was under a systematic destruction program. study Published today in the journal of the antiques, which he is the only author. “This action begins by Thutmose III, her nephew and the descendant (Sole Reign C. 1458–1425 BC), but the incentive behind it is still debated.”
From 1922 to 1928, archaeologists dug a statue of many Hatshepsut near her body temple at Deir El-Bahri, Egypt. When considering the damage of the Herbert's archaeologist number of the Art Museum, Tor Poly, which is the leader of excavation, stating that they are
However, Wong claims that “while the 'broken face' of Hatshepsut has been dominated. But the said image does not fully reflect her law. “
After studying the type of damage recorded in the notes that do not publish drawings, photos and characters from excavations in the 20th century, the Egyptians point out that many statues are kept in a quite good state. The assumption is that if Thutmose III is hell to destroy the memory of Hatshepsut, he will be more detailed.
In addition, Wong also states that the treatment of some Hatsheps statues is no different from the statues of other Egyptian parents, including many people who do not have evidence of death. Among other specific damage, the parts are scattered by dividing the neck and/or ankle. “Believed to be the form of 'Disable “that intends to make the natural power of the statue” Wong wrote
In other words, the ritual is not friendly. Some damages may occur or worse, with the giant statue being a construction material in the later time. However, this does not cause the possibility of some damage to political gear.
“Different from other parents, Hatsheps has received a wider persecution program and political impact.” Wong concluded in the relics. “There is also a cream for understanding of Thutmose III's actions, which may be driven by the need for a ritual.”
In the end, the suggestion that Hatsheps was acted like another Pharaoh after her death, despite the oppression, causing her to rise to the throne as a more special woman.